Category Archives: Heroic Virtue

Rite of Initiation to the Ministry of St. Nicholas

As a Christian parent, how you handle the Santa issue is one of those hot-button issues. Some keep the tradition going, others see participating in the idea of Santa giving gifts as dishonest.

My wife and I have encouraged the belief in Santa Claus, and are not ashamed to admit we still believe in the mission of St. Nicholas of Myra, and acknowledge miracles that take place in the carrying out of that ministry.

The parental challenge, therfore, is how to transition those young children that believe in Santa Claus (with the constant reminder of who he really is/was and in Whose Name he does his work) through the adolescent years to a second childhood of belief?  How do you have that awkward conversation in the first place?

Before our oldest came of age to know the whole story, I had the idea to create a rite of passage ritual. After all, the “magic” or belief in miracles should not end when the idea of flying reindeer and a North Pole workshop HQ pass away.  Instead, the belief in heroic charity should be stirred.

In the tradition of G.K.C.’s Detection Club and disclosing the ceremonies of secret societies, I have decided to post the ceremony we use. Feel free to adapt it to your own use. I had thought of including it in as an appendix to I Hate Christmas, but it did not quite fit the purpose of that book.

We typically conduct the ceremony on the night of December 6 (St. Nicholas’ feast day) with the advent wreath’s candles (with however many lit as ought to be at that point) as the only light. The initiate is summoned from their bed after their younger siblings have fallen asleep. Those already initiated stand on one side of the table, the initiate on the other.

After the initiation, the child takes an active role in Santa activities, such as assisting with shopping, present research, and Christmas eve setup – although their own gifts generally remain a surprise.

The Rite of Initiation

[Name], in Christmases past, you have received gifts from others, in the Christian tradition of the Magi who gave gifts to the Christ Child, and St. Nicholas, Bishop of Myra, who gave gifts in the name of Jesus.

Your Christmas gifts in the past have been given to you by friends and family. Some have also come in the name of Santa Claus, the immortal spirit of St. Nicholas’ gift-giving ministry.

Stories and legends of Santa Claus living at the North Pole and using flying reindeer to deliver gifts have become popular. These stories try to explain the impossible with stories of magic, and as such are not true.

However the truth about Santa Claus is mystical and incredible. Over the centuries, during the month of December, all around the world, gifts are still given in the name of Santa Claus anonymously by millions of people to celebrate the birth of Jesus Christ. The generosity of this spirit is the cause of many miracles at this time of year.

By using the name Santa Claus – a name for St. Nicholas that has changed over time – Christmas gifts arrive miraculously. This way children associate the winter festival of Christmas and its miraculaous gift-giver with the origianal Christmas Miracle – the birth of our Lord and Savior.

[Name], you have grown in wisdom these past few years, and now understand the true reason of Christmas, and the great importance it represents for yourself and all humanity.

For the sake of those still too young to realize what you have come to know, I hereby invite you to join the ministry of St. Nicholas as an anonymous gift-giver, using the title of Santa Claus.

I also give you the symbols of our ministry:

A Gold Coin – St. Nicholas gave to those in need – the gift of charity. Be mindful of what others need.

A Candy Cane – The giving of a gift is often not about meeting a need, but the spreading of joy. Remember also to give things to others that they will enjoy.

A Santa Hat – All gifts come from God, and so we must seek to give anonymously and in secret so others remember to give thanks to Him. The name of Santa Claus allows us to do so. Remember to give in secret, and protect the mystery of Santa Claus.

For the very young, the fanciful stories of Santa Claus lend exceptional myth and mystery to the true meaning of Christmas. Until those young people grow in wisdom enough to put aside such beliefs, do not dissuade them. Teach them of the story of the Christ child, and remind them of the reason for gift-giving and celebration in the midst of winter while allowing them the more fanciful stories as well. In time, they too will join us in the secret arts of Christmas gift giving, and their recollection of a childhood of wonders will be as a cloak about them in the cold, bitter harshness of a world that denies the supernatural.

Welcome, [Name], to the Ministry of St. Nicholas. Through your gifts, and those of everyone who takes part in the tradition of gift-giving, may God bless us, everyone.

Paul Nowak is a husband and father of 6, who also happens to be a writer and author. He has written The Way of the Christian Samurai among other books.

Coffee Doesn’t Cure Acedia

The many changes over the past seven months (and more) with this site and my work has a rather simple explanation. After about 7 years of freelancing, I got a regular job.

The biggest adjustment for my family has been the time; a commute, 8 hours of work or more, lunch time that doesn’t count – almost half the week is now spent away from home.

I now spend most of my waking hours in the “normal” world of an American office. A small but growing company, and having worked for smaller and larger companies in the past there is a lot that stays the same regardless of industry, decade, and state in which the office exists.

There’s the usual temptation to vice that goes along with working in the modern office environment. As I am currently reading a lot of old texts on the virtues and vices for a new project, the reading and research and daily grind have made the overlap stand out. There’s envy, of course, whenever you have gatherings of people, greed whenever money and goods are involved, wrath as tempers flare and patience wanes, pride abounds and there is even lust – though fortunately it presents itself in its older form, luxury, for most of us.

But if I had to pick one vice most plagued the modern workplace, I would not hesitate to name acedia. A word considered so archaic spell check doesn’t recognize it. Over generations the vice became referred to as sloth, and equated with laziness. As with all evil, it has worked best when it keeps us unaware of itself.

The Office Vice

Take this scenario:

For Bob, time at the office begins to slow down as lunch approaches. It feels as though it completely stops after lunch. It is as if the clock does not move at all, and a day feels like a week. He doesn’t feel like he’s making much headway on the tasks and goals at hand, and he’s got tabs open on his browser for news, weather, ebay or craigslist. He leans back in is chair and glances at his fellow works, to see if he might happen to make eye contact and they can discuss some matter – work related or not.  He remembers that Lucy, in sales, had a daughter that was sick with something last week, maybe he should go and ask her how the kid is doing. It would be the nice thing to do, right? Maybe John in receiving could use a hand.

His mind wanders to a reminder from LinkedIn that a fraternity brother has gotten a new title at his job. What if they had stayed on the West Coast? He’d probably be making more money. Definitely be a lot happier. Heck, Bob’s downright certain he would be making more of a difference in the world. After all, that is what he’s supposed to be doing with his life, isn’t it?

You wouldn’t exactly call Bob lazy, and the scenario is probably all too familiar.

Now compare it with a description of Acedia – a vice considered the most dangerous by the desert monks of the 5th century:

The demon of acedia – also called the noonday demon (Psalm 91:6) – is the one that causes the most serious trouble of all. He presses his attack upon the monk about the fourth hour (10 am) and besieges the soul until the eighth hour. (2 pm)

First of all he makes it seem that the sun barely moves, if at all, and that the day is fifty hours long. Then he constrains the monk to look constantly out the windows, to walk outside the cell, to gaze carefully at the sun to determine how far it stands from the ninth hour (3 pm), to look now this way and now that to see if perhaps [one of the brethren appears from his cell]. Then too he instills in the heart of the monk a hatred for the place, a hatred for his very life itself, a hatred for manual labor. He leads him to reflect that charity has departed from among the brethren, that there is no one to give encouragement. Should there be someone at this period who happens to offend him in some way or other, this too the demon uses to contribute further to his hatred.

This demon drives him along to desire other sites where he can more easily procure life’s necessities, more readily find work and make a real success of himself. He goes on to suggest that, after all, it is not the place that is the basis of pleasing the Lord. God is to he adored everywhere. He joins to these reflections the memory of his dear ones and of his former way of life. He depicts life stretching out for a long period of time, and brings before the mind’s eye the toil of the ascetic struggle and, as the saying has it, leaves no leaf unturned to induce the monk to forsake his cell and drop out of the fight.

Rings pretty true, even though the monk Evagrius wrote it some 1600 years ago. Evagrius was so concerned about the vice that he described it is a demon that “rips the soul apart as a dog would kill a fawn”

Acedia practically defines the workplace attitude. Whether the afternoon lull is referred to as a ‘lazy day’ or being ‘food-stupid’ or remarks are made about how everyone is just ‘out of it.’ The mood has a name, though it has almost been forgotten.

How do more and more people cope with it? Caffeine. Energy Drinks. 5-Hour Energy fought its way into the market with the slogan that it beat “the two-o’clock feeling.” Imagine how ridiculous it would be to develop a tonic to beat any other particular vice! I’m sure it will happen, and has happened. But for the moment it is happening, and no one quite realizes it because the name and definition of the vice has shifted over time.

Evagrius describes ascedia as “an ethereal friendship, one who leads our steps astray, hatred of industriousness, a battle against stillness … laziness in prayer… untimely drowsiness, revolving sleep… an opponent of perseverance … a partaker in sorrow, a clock for hunger.” Even he who defined it (and the other chief vices for the first time) had a hard time defining it. The Oxford Concise Dictionary of the Christian Church defined it more succinctly as “a state of restlessness and inability either to work or to pray.” Restlessness is a key trait of acedia, and yet not something we associate with being lazy. Being a busybody, gossip, or just doing busywork may appear to be industrious, doing something, and “not lazy,” but all are actually acedia.

If you think about it, our culture’s obsession with current events, celebrity stalking, and the 24-hour news day all are symptoms of acedia also. It’s not slothful to stay informed, but it isn’t industrious.

So in a nutshell, checking Facebook one more time, taking a stroll about the office, and getting another cup of coffee are not going to break “the two-o’clock feeling.”

The Cure for Acedia

What actually is the cure for acedia? First of all, being aware of it. Acedia has managed to be so entrenched because it is seen as acceptable, even unavoidable. The idea of naming a power to conquer it has some truth here: name the noonday demon, pray for the strength to overcome, and consciously fight it, and it will have little power over you.

Evagrius writes in the Eight Thoughts that perseverance, “the execution of all tasks with great attention” and the fear of God are the cure for acedia. “Set a measure for yourself in every work and do not let up until you have completed it. Pray with understanding and intensity, and the spirit of acedia will flee from you. ”

You can also keep in mind the following words from the Hagakure, the Book of the Samurai (and quoted in The Way of the Christian Samurai):

“There is surely nothing other than the single purpose of the present moment. A man’s whole life is a succession of moment after moment. There will be nothing else to do, and nothing else to pursue. Live being true to the single purpose of the moment.”

Attentiveness, awareness, prayer, and perseverance – and charity. Test every moment, every act, against the test of charity. Is what I am doing loving God and my neighbor? Or am I distracting myself and my neighbor?

Further reading on the Internet:


Paul Nowak is a husband and father of 6, who also happens to be a writer and author. He has written The Way of the Christian Samurai among other books.