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Fathers as First Warriors & Guardians – Guest Post by Myles Connolly

“Today, fatherhood is an heroic calling. The father of olden times was in many ways an idyllic character, living serenely in the bosom of his family, planning and saving for the future. But today he lives in turmoil and toils in vain. If he is industrious, if he is competent, he does not work for his family and the future but for the lazy and incompetent everywhere. No longer has his home the peace of the old homestead. His children ride in engines of death and destruction, and the jangling of the telephone in the depth of the night may mean tragedy in the air or on the highway. Diseases of the mind, born of the madness and artificiality of the modern environment, derange and sometimes destroy those he loves.

“More menacing is the increased threat against faith and morals end­lessly made by an increasingly arrogant and unbelieving world. More dangerous by far are the soul’s diseases (with skepticism and apathy pre­dominating), present always like a plague. Life outside of the monastic walls is perilous, fiercely competitive, often brutal. The dedicated father to­day is a hero, and if you ask why he faces his burdens so bravely, I can an­swer only because in him is the stuff of saints. Not for him is the consolation of applause. The mother is praised in song and extolled in story. But the father walks the common way without bugles, without drums, with no flags flying. He, truly, has given hostages to fortune.

“Those holy men and women who have given up the world are glorious children of God, but if there were no harassed, slaving poor fathers, there would be none of those glorious children, if for no other reason than they would never have been born. Peace of mind and peace of soul are lovely possessions but they are not for the dedicated father. The particular saint in him demands that he go out and meet the challenge of the day, that he be concerned not with his own serenity and well-being but with those in his care, that he venture forth into the world and there, thick in the masses of men, seek the opportunity to love his neighbor and to love his enemy, so that, in advance and not in retreat, in battle and not in seclusion, he may prove himself worthy of Him who has shared with him the divine power of creation. The priest may offer his Mass and the nun her sacrifices, and the contemplatives may send up their unceasing assault of prayer and mortifica­tion-all may cry out for succor, may plead to stay the hand of Eternal Justice—but it is the father, that undistinguished, yawning man you see in the early morning leaving home for the shop, the office, the factory, the mine—that tired, troubled person you see returning home at night, often with a smile that is false and a cheerfulness without foundation—it is he who is the first warrior and the first guardian of the Faith. For he is the captain of the home, the citadel on which the Christian civilization is built. There is no order or organization to record his heroism or promote his beatification. He is the common, oftentimes inglorious beast of burden, his greatest distinction being the resemblance he bears to the ass that carried Christ.”

From Dan England and the Noonday Devil by Myles Connolly.

Happy Father’s Day!

NB: I’m personally convinced that Dan England in Myles Connolly’s novella is a type of G.K. Chesterton. A “what-if” scenario in which he never met Frances Blogg.

Condemnation of the Epiphany Riots

I have been silent, in terms of writing, for some time. The last 6 years I have had regular employment, and that coupled with my primary responsibilities as husband and father has left little time, energy, or inclination to reach out to a broader audience.

However, I write now in a time of crisis and unrest, with a heart weighed heavy with the events of this past week, and even the past many years. This has been even more difficult with the things I am seeing from old contacts and organizations with whom I had dealings many years ago.

For that reason, whether or not anyone reads this, I feel it necessary to add my voice to those condemning the riot and insurrection in Washington D.C. this past week on the feast of the Epiphany.

The “Eternal Revolution” is not violent. It is a personal turning of the self to be better, always, and through that movement of virtue to a way of setting the world aflame in the fire of charity. This ideal is expressed by G.K. Chesterton in Orthodoxy (From which comes the title “Eternal Revolution.” Likewise the idea of “Pray for Revolution” (from GKC’s Wind in the Trees) is not meant to be the a request from God for violence, any more than the rest of the Our Father would be. Jesus denied violent revolution as a solution to a people far more oppressed and far more justified in a physical uprising than we in our own privileged time and place.

Since it is lawful to pray for the coming of the kingdom, it is lawful also to pray for the coming of the revolution that shall restore the kingdom.

– G.K. Chesterton

During my freelance career, my writing has appeared in many publications. I worked with them and lent my services for the accomplishment of certain mutual social action goals – most notably an opposition to abortion – but it does not mean I condone their platform or methods as a whole.

Back in my day, “pro-life” organizations would unequivocally condemn violence, and those who called for violence, even with the goal of ending the practice of abortion. Not only to I not see that sentiment expressed now, but even justifications or sympathy expressed for those who participated, instigated, encouraged, these terrible events. The consequences of such action must be faced with dignity, and not whining or excuses.

The established “Pro-Life” movement and the modern American cult of Christianity have put their faith in princes, and so have sown the salt of hypocrisy underfoot in the soil in the proclamation of hatred towards enemies instead of love for all mankind, and charitable correction of wrongs. Thus we reap a futile harvest.

This does not mean I have “joined the other side” – as if two sides of human organizations could represent right and wrong. Our two-party tyranny is in need of much reform, much correction, and much improvement. But in this case, in this post, I must strongly rebuke my former allies and condemn their actions, as it is they I have associated with in the past. The authority of those who called for violence, and the defense of it by those who proclaim themselves to be Christian or Pro-life, and the seditious goals express by participants are far more heinous than any other domestic violence perpetrated by other Americans this year, and for that reason I am calling it out in this post.

Pray for the turning of hearts. Pray that we might see peace, knowing that as a fallen people we seldom sow its seeds. Pray for those you disagree with, and show them you care for them as human beings, even as you tell them why you think they are wrong.

Privacy and Affiliate Disclosures

I’m going to keep this simple.

Privacy Policy – I don’t share your info. I do use services and products, such as WordPress.com and Mailchimp for subscriptions, which I chose in part because it is easy to unsubscribe to them. I don’t maintain a separate list of your information and I certainly do not sell it or share it.

Affiliate Disclosure – A lot of my projects are items I sell. Obviously I make a little money from that. Also, if I provide a link to Amazon I use my affiliate code so on rare occasion I might make a commission of the referral.

Why are you here?

Welcome to Eternal Revolution, the personal project site of Paul Nowak.

Books

Peruse my published writings, including The Way of the Christian Samurai and The Eternal Revolution.

Blog

The occasional writings and articles on a variety of topics.

Games

Game related posts and information, including the award-winning Uncle Chestnut’s Table Gype.

Apparel

T-shirts and other merch inspired by themes I write about.

G.K. Chesterton

The early 20th Century author that has been a tremendous influence on me.

Since it is lawful to pray for the coming of the Kingdom, it is lawful also to pray for the coming of the revolution that shall restore the Kingdom.

G.K. Chesterton

Fields of Thought


A religion which is rich in this sense always has a number of ideas in reserve. Besides the ideas that are being applied to a particular problem or a particular period, there are a number of rich fields of thought which are, in that sense, lying fallow. Where a new theory, invented to meet a new problem, rapidly perishes with that problem, the old things are always waiting for other problems when they shall, in their turn, become new. A new Catholic movement is generally a movement to emphasize some Catholic idea that was only neglected in the sense that it was not till then specially needed; but when it is needed, nothing else can meet the need. In other words, the only way really to meet all the human needs of the future is to pass into the possession of all the Catholic thoughts of the past; and the only way to do that is really to become a Catholic.

G.K. Chesterton, Where All Roads Lead

In a recent conversation with a friend that is entering the Church this Easter, he mentioned that he could never had imagined the depths to the Catholic faith, and the terrific deposit of thought and knowledge upon which our practices and teachings are based. The above passage from Chesterton beautifully expresses this part of Catholicism that is often completely missed or ignored.

One amazing example of Chesterton’s point about some new movement only drawing upon the fallow fields of thought is St. Pope John Paul II’s Theology of the Body. This was a new work of composition, but the original homilies were themselves meticulously referenced and drawn from very old teachings and ideas of the faith. This Theology of the Body rose in popularity and continues to rise, providing the response and answer to the sexual revolution, collapse of the family, and our culture’s rejection of the personhood of the unborn.

I have come across dozens of Catholic books that have fallen by the wayside – books that despite their value have all but disappeared from shelves. In some cases, the only know copies of the texts were in seminary libraries. In their forgotten state, many have passed into the public domain through failure by their publishers to renew the books. They may not be written by canonized saints, or Chruch Doctors or Fathers, but they do represent good works of holy thought. Not having them available in today’s print-on-demand and electronic media distribution systems leaves a potential hole in our tapestries of Catholic media, especially the late 19th and early to mid 20th Century.

I have reproduced some books already, with Belloc’s Characters of the Reformation and Joan of Arc, Fr. McNabb’s Old Principles and the New Order, and The Life and Letters of Father Damien.

I will be continuing to add more books as a project I have come to refer to as “Fields of Thought” after Chesterton’s term for the collection of Catholic ideas and expression that grow and multiply, rising when needed to answer the ills of the world.

As new books are added, I will provide links here to the new editions. I already have several works in progress, and should have an announcement or two in the coming months.

Intellectual Charity And Returning to Writing

Sincerely I learned about wisdom, and ungrudgingly do I share— her riches I do not hide away;
For she is an unfailing treasure;
    those who gain this treasure win the friendship of God,
    being commended by the gifts that come from her discipline.
Now God grant I speak suitably
    and value these endowments at their worth:
For he is the guide of Wisdom
    and the director of the wise.
 For both we and our words are in his hand,
    as well as all prudence and knowledge of crafts.

Wisdom 7:13-16

What is the point of growing in wisdom and knowledge if not to share what is gained with our fellow humans?

A post a few months ago from Faith and Culture highlighted this aspect of charity as identified as the work of the educator, when aligned to truth, as an act of love. With this in mind, and a regular recitation of this post’s quote from Wisdom in the Liturgy of the Hours, I have been thinking a lot on this idea.

Certainly, we are to use knowledge and wisdom to grow closer in a relationship to God, as part of our purpose to “know, love, and serve” our Lord. But we also know, love, and serve God in our interactions with others.

Having 7 children, homeschooling, and returning to full-time employment has established a lot of my own goals and objectives for processing information and sharing it with those individuals and teams God has placed in my immediate experience. However, my collection of notes has been growing, and my thoughts keep coming back to this blog, to books not yet written, and the ability, even perhaps the responsibility to keep sharing information with the wider audience that is willing to listen. Not only is there an ability to reach out in space, but also in time – written words have a tendency to linger on, if they end up resonating.

So, here I return to Eternal Revolution. It takes quite a bit more effort, now that most of my time is engaged in other work that pays regularly. However, in another way this is now a better occasion for writing content that can exist for the sake of communicating ideas, not also having the burden being tied to producing income on which to live.

Look for a new post once a week. I’ll be sticking to the same topics and ideals – virtue, spiritual and personal discipline, the concepts in The Way of the Christian Samurai and The Eternal Revolution, and reflections inspired by G.K. Chesterton. Next week, I’ll introduce one of the projects I’ve been working on while life has been happening for the last several years.

Pray for Revolution!

Addressing Parental Fears as Christians

There has been a comment on my earlier post about the things  we as Christians should not fear, and I have been meaning to write a reply for some time.

What do you say to a mother who lives in constant fear of harm befalling her family? Especially when so many think God is the one who will bring these horrible things to happen.  It seems that God promises to keep us from much harm and evil if we will stay very very close to Him. The problem is many people do not stay there.

There are two comments or questions in this one comment to address. First, what counsel do you offer a parent who is anxious about harm befalling her family? Second, does God cause harm, horrible things, or evil to happen to those who stray from Him?

The First Question

As a father of 7, I am well aware of the concerns of a parent for their child, in both physical and spiritual matters. My wife and I long ago came to a realization that has at least allowed us to not be anxious about this: They are not our children. They are God’s children.

Every promise God has made to you He has also made to your children. You are worth more than many sparrows, and so are your children (Mt 10:29-31).  Furthermore, you can not even affect your own body (Mt 5:36) much less that of your children.

The Gospels are even more clear when you consider Christ’s discourse on taking care of your children:

Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him! (Matthew 7:9-11)

Perhaps, when you are feeling like the well-being of your children is on your shoulders, read the Sermon on the Mount (Matthew 5-7) as if you were watching Jesus deliver the sermon directly to your children; listen to Him make the promises to them, knowing that God will care for them as much as He has promised to care for you.

The Second Question

I do not believe that God causes evil. We suffer the effects of sin, both consequences of our sin and those of others, that God allows. In fact, I believe that we suffer much fewer consequences than we by all rights ought to suffer because of God’s protection.

In Romans 5:12 Paul points out that ” just as through one man sin entered into the world, and death through sin, and so death spread to all men…” Death, as well as bad things and suffering, are all a consequence of sin, not a consequence of God.

A parent with a young child will tell the child not to touch a hot stove. If the child touches the stove and gets burned, was it the parent that caused the child’s hand to blister, or the natural consequence?

God sometimes allows us to suffer the consequences of our sins more fully than other times. We even suffer consequences of other people’s sins. But it is important to realize that these consequences, these bad things, are not something God dishes out, but that happened due to a consequence of sin.

As Christians, we also believe that there is an intelligent, malicious being that seeks our ruin. 1 Peter 5:8 warns that “Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour.” Despite what harm may come to us, every moment, every good thing, every blessing we enjoy is experienced by the grace and protection of God shielding us from this evil one. We do not enjoy what we can in life because of the laziness or ineptitude of the devil, but because of the power of God.

Consider the book of Job. Job is righteous, and yet it is the devil who causes harm to him and his family only after God allows it.

Thing then brings up the question – why does God allow us to suffer at all? Along those same lines, why do some people seem to suffer more than others? Why does it seem that it is the good that suffer more, in some cases?

The Scriptures teach us that God allows suffering, harm, and bad things to happen to those whom He loves. Hebrews 12:6-11 cites Proverbs 3:12:

“For those whom the Lord loves He disciplines,  And He scourges every son whom He receives.” It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?  But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.  Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness.  All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness.

In Romans 5:3-5 Paul counsels the church in Rome to “exult in our tribulations, knowing that tribulation brings about perseverance;  and perseverance, proven character; and proven character, hope;  and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.”

God also allows good and bad things to happen to both those close to Him and those who reject Him – Matthew 5:45 points out that He makes it rain on both the just and the unjust.  In the parable of the wheat and weeds, He allows the good and the bad to come up together until the final judgement (Matthew 13:24-30).

My point in all of this is that God may allow suffering for a consequence of our sin, as all sin (including the original sin of Adam and Eve) affects our lives negatively.

In addition to that, God allows those very close to Him and very far from Him to experience bad things and suffering, but for our good and benefit. He allows it so that we will rely on Him more and ourselves less – for this reason it is often that He will give us more than we can handle on our own, but not more than He can handle for us if we come closer to Him.

Just as I pointed out in response to the first question, He knows what is best for us and has promised to take care of each and every one of us, including our children. Do not be anxious about their welfare, for their own free will and relationship with God is not something you can control. The most we can do is to aid them in every way we can to develop a loving, trusting relationship with God.

There really isn’t enough room here to go into all the problems of pain and suffering, but hopefully this is encouraging for the many parents who face anxiety and fear over the welfare of their children.

Masterless – Christian Samurai Film Review

Craig Shimahara and I connected several years ago, after he had finished producing his short film Good Soil and I had finished writing The Way of the Christian Samurai.  We obviously shared a certain perspective of Christianity in light of the ancient masters of the sword, the samurai of Japan. So when Masterless was finally done, Craig sent me a screening copy to review.

Visual Masterpiece

Craig’s background is architectural illustration, when he’s not making movies. I point this out as the visuals throughout the film are remarkable. If you have been following the Masterless Facebook page you will have seen several storyboard/scene comparisons over the last couple years; the emphasis was clearly put on creating memorable visuals.

I’m convinced Masterless could have been a silent movie. I don’t mean that the sound and spoken parts didn’t add anything, but the visuals alone are enough to tell the story. Too often exposition has to be spelled out in the dialogue, which either comes across as re-stating the obvious or using the actors to spell out the  plot to tell rather than show what is happening. This is not the case with Masterless; each scene paints a picture, not only of what is going on in the world of the film, but what is going on within the characters, especially the protagonist Kane Madison (Adam LaVorgna).

Depth of Story

The early Christian Fathers read sacred texts in at least three methods, literal (what the text says in historical context), moral (how what the text says relates to an individual’s life as a Christian), and allegorical (how the text relates to the gospel or life of Christ). Classical literature can be read in this polysemous sense, but much of today’s entertainment of the masses cannot.

For example, Gregory of Nyssa wrote about 600 pages in his Morals on the Book of Job, doing a line-by-line analysis of the short book of Job, applying the three senses to every part of the text. You can hardly do that with most of what makes the New York Times’ Bestseller list these days. However, you could do that kind of deep analysis with Masterless.

Just by knowing the premise, that the story of Kane Madison is told both in the happenings of his modern life as an architect, and as his journey as a ronin in ancient Japan. Symbols abound, but there is not necessarily one way to interpret what is happening on the screen. This makes it a great film to use for a group study, and should foster discussion with almost any group.

For example, there is a scene where the ronin encounters an old blind man in a forest. A sword in its scabbard is stuck upright in the ground next to him. The old man mocks the ronin at the same time as he give him a mission – take the sword, follow the path to the tree at the end. When the ronin questions the old man further, the old man responds, “My charge is to inform, not to inspire.”

It is a brief scene, but I could probably write several essays on different topics using just this one encounter. For instance, on the nature of inspiration and evangelizing – for to be “in-spired” by the Holy Spirit is a divine gift, not something another human can do for you.  The taking up of the sword to follow “the way” can be seen either as an allegory of taking up the cross – an instrument of death – as Christ did, or the call of the Christian to do the same to follow in his footsteps. Yet another insight could be the idea of the old man as the faults of Western Christianity, mocking the very souls it supposedly is to lead, speaking but not taking action.

What it is Not

Some movies are made to preach, others are made to show action. You might expect one or the other from a Christian-samurai movie, but Masterless is neither.

Masterless is undoubtedly a Christian movie, but there are no biblical citations, no mention of the name of Jesus, and no explicit preaching. Often Christian films will be so overly concerned that the viewer might miss the message that the audience gets beaten over the head with it repeatedly. They may even have a character to preach to the audience (though talking to another character), often cast as a pastor. Masterless does not lose its message despite staying allegorical, in fact I think it does a better job of making you consider many aspects of the Christian life because it does not make any particular aspect too obvious. The more familiar you are with the Scriptures, however, the more you will recognize bits of dialogue as literal or adapted quotations.

Neither is Masterless truly an action movie, as we have been accustomed to seeing from Hollywood. There are some well-choreographed fights, but there are also fights that you see building, tension mounting, and then only the aftermath is shown. There are reasons for this, but it demonstrates that Masterless was not made for simply for the sake of showcasing martial arts fights strung together with a thin plot. Story is definitely first.

The best way I can describe Masterless in terms of other films is that it is in the tradition of classic cinema or art films. It will more likely remind one of Kurosawa or Hitchcock then Spielberg or Bay.

Family Considerations

We watched this film with our six children, ages 3-14. There was nothing too frightening, no sexual innuendo, and the violent scenes were bloodless. Our 6-year-old did remark that he liked the ronin scenes better than the modern-day scenes.

I do not think it is inappropriate for younger viewers, but the pacing and allegorical nature may make it less interesting for them, and much of what is going on may go over their heads.

Final Thoughts

Masterless is an enjoyable and entertaining film, and one that has been crafted to  encourage deeper reflection and discussion on spiritual warfare and living as a Christian in spite of the difficulties and temptations of the world. It is ideal for a men’s group or youth group to watch together and discuss.

For more information on the film, showings, and availability visit MasterlessFilm.com. You can also pre-order the BluRay edition of Masterless on Amazon. DVDs are also available for pre-order.

Masterless on IMDB

Masterless trailer on Youtube

Rite of Initiation to the Ministry of St. Nicholas

As a Christian parent, how you handle the Santa issue is one of those hot-button issues. Some keep the tradition going, others see participating in the idea of Santa giving gifts as dishonest.

My wife and I have encouraged the belief in Santa Claus, and are not ashamed to admit we still believe in the mission of St. Nicholas of Myra, and acknowledge miracles that take place in the carrying out of that ministry.

The parental challenge, therfore, is how to transition those young children that believe in Santa Claus (with the constant reminder of who he really is/was and in Whose Name he does his work) through the adolescent years to a second childhood of belief?  How do you have that awkward conversation in the first place?

Before our oldest came of age to know the whole story, I had the idea to create a rite of passage ritual. After all, the “magic” or belief in miracles should not end when the idea of flying reindeer and a North Pole workshop HQ pass away.  Instead, the belief in heroic charity should be stirred.

In the tradition of G.K.C.’s Detection Club and disclosing the ceremonies of secret societies, I have decided to post the ceremony we use. Feel free to adapt it to your own use. I had thought of including it in as an appendix to I Hate Christmas, but it did not quite fit the purpose of that book.

We typically conduct the ceremony on the night of December 6 (St. Nicholas’ feast day) with the advent wreath’s candles (with however many lit as ought to be at that point) as the only light. The initiate is summoned from their bed after their younger siblings have fallen asleep. Those already initiated stand on one side of the table, the initiate on the other.

After the initiation, the child takes an active role in Santa activities, such as assisting with shopping, present research, and Christmas eve setup – although their own gifts generally remain a surprise.

The Rite of Initiation

[Name], in Christmases past, you have received gifts from others, in the Christian tradition of the Magi who gave gifts to the Christ Child, and St. Nicholas, Bishop of Myra, who gave gifts in the name of Jesus.

Your Christmas gifts in the past have been given to you by friends and family. Some have also come in the name of Santa Claus, the immortal spirit of St. Nicholas’ gift-giving ministry.

Stories and legends of Santa Claus living at the North Pole and using flying reindeer to deliver gifts have become popular. These stories try to explain the impossible with stories of magic, and as such are not true.

However the truth about Santa Claus is mystical and incredible. Over the centuries, during the month of December, all around the world, gifts are still given in the name of Santa Claus anonymously by millions of people to celebrate the birth of Jesus Christ. The generosity of this spirit is the cause of many miracles at this time of year.

By using the name Santa Claus – a name for St. Nicholas that has changed over time – Christmas gifts arrive miraculously. This way children associate the winter festival of Christmas and its miraculaous gift-giver with the origianal Christmas Miracle – the birth of our Lord and Savior.

[Name], you have grown in wisdom these past few years, and now understand the true reason of Christmas, and the great importance it represents for yourself and all humanity.

For the sake of those still too young to realize what you have come to know, I hereby invite you to join the ministry of St. Nicholas as an anonymous gift-giver, using the title of Santa Claus.

I also give you the symbols of our ministry:

A Gold Coin – St. Nicholas gave to those in need – the gift of charity. Be mindful of what others need.

A Candy Cane – The giving of a gift is often not about meeting a need, but the spreading of joy. Remember also to give things to others that they will enjoy.

A Santa Hat – All gifts come from God, and so we must seek to give anonymously and in secret so others remember to give thanks to Him. The name of Santa Claus allows us to do so. Remember to give in secret, and protect the mystery of Santa Claus.

For the very young, the fanciful stories of Santa Claus lend exceptional myth and mystery to the true meaning of Christmas. Until those young people grow in wisdom enough to put aside such beliefs, do not dissuade them. Teach them of the story of the Christ child, and remind them of the reason for gift-giving and celebration in the midst of winter while allowing them the more fanciful stories as well. In time, they too will join us in the secret arts of Christmas gift giving, and their recollection of a childhood of wonders will be as a cloak about them in the cold, bitter harshness of a world that denies the supernatural.

Welcome, [Name], to the Ministry of St. Nicholas. Through your gifts, and those of everyone who takes part in the tradition of gift-giving, may God bless us, everyone.

3 Prophetic Warnings From America’s Founding Fathers That Have Gone Unheeded

One of the human race’s favorite games, according to G.K. Chesterton, is called “Cheat the Prophet.” In this age-old game, the players listen to what wise or clever men say, and when they die, they bury them nicely and go an do something different.

As it is about that time when we celebrate the birth of American independence and remember the trials our Founding Fathers endured, the wisdom they imparted, and the genius of the system we have inherited from them. And since they have all been buried nicely, we have gone and made something rather different.

Here are just three of the many warnings and predictions those wise men passed to us, but that have been ignored to our peril.

Continue reading “3 Prophetic Warnings From America’s Founding Fathers That Have Gone Unheeded” →

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